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Yevhenii Bortnykov, Svitlana Zakharova, Oksana Marchenko, Iryna Verkhovod y Halina Harbar
Innovative tourism and hospitality marketing strategies through the social ethics and social
policy prisms
In general, the search for grounds construction of a non-hostile
“community” and the development of the cohesion experience have
reached the fundamental levels for the modern world. The philosophical
foundations of social cohesion are rooted in the social integration ideas,
solidarity and unity laid down in the works of the sociological thought
classics (E. Giddens, E. Durkheim, N. Luhmann, C. Mills, T. Parsons, P.
Sorokin, H. Spencer, etc).
The application of the moral dimension to solving social integrative
problem brought it from the plane of social practice to the plane of
social ethics, which now claims leading role of an integration force in
European society. On the other hand, the appeal to social issues by leading
philosophers (K.-O. Apel, R. Dworkin, R. Ingarden, Y. Gabermas, V. Hesle,
J. Ratzinger, J. Rawls, R. Rorty, etc.) contributed to the saturation of social
knowledge with philosophical content, ethnoization of not only theoretical
and methodological discussions in the social sciences, but also practical
social discourse (Bud’ko, 2015).
Norms and rules of human behavior in new socio-cultural conditions,
responsibilities, duties of people towards others in social life became ethical
and philosophical reection subject, and a characteristic feature of modern
philosophy was its practical orientation, striving for implementation
in social projects. The task of building a society of equal opportunities
by counteracting social rejection, overcoming inequality, poverty,
marginalization and deprivation was embodied in various concepts and
approaches: widening participation, mainstreaming, integration, inclusion,
etc., which represent the process of changes in the political, economic, and
social spheres aimed at establishing social equality.
The central concept of the new approach to the social system was social
integration, the goal of which is to create a “society for all” in which each
individual, with his rights and responsibilities, plays an active role. The
gradual increase in attention to the interests of an individual as an object
of national policies in various spheres culminated in the adoption of the
Copenhagen Declaration of the UN on Social Development (1995), which
declared care for people as a basic condition for sustainable development,
one of the most important goals of European social policy.
Therefore, if we talk about the terminological “inconsistency” of Philip
Kotler, then it is not superuous to emphasize: “social ethics” is a section
(here and in our italics) of applied ethics that studies ethical relations
(values, goals, duties of a person) in society and makes it possible to
normatively substantiate group, institutional and corporate relations,
as well as to develop methods of control and assistance in solving social
problems; “social responsibility” is a socio-ethical principle (our italics) of
social policy, which consists in compliance by subjects of social relations
with the requirements of social norms; “social responsibility of business”