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ARTÍCULO DE INVESTIGACIÓN
Enfoque funcional para comprender la esencia de la familia
DOI: https://doi.org/10.5281/zenodo.11155223
Alexander Mokhov *, Yury Svirin **, Vladislav Sorokin ***, Eduard Artyukhov ****,
Alexey Pеkshev *****
Resumen
La legislación rusa aún no ha desarrollado una definición jurídica unificada de familia.
Sin embargo, la ciencia civil intenta comprender la institución familiar desde diferentes
perspectivas. Los autores del artículo defienden los valores familiares tradicionales, pero
se esfuerzan por considerar la institución familiar desde un enfoque funcional. Creen que
es posible fijar las funciones de la familia como institución socio-jurídica a nivel doctrinal.
Basándose en el enfoque funcional, el aparato conceptual de la familia y otras ramas del
Derecho, así como la legislación centrada en la familia, pueden formarse en el futuro.
Este enfoque de la definición de familia permite la necesaria diferenciación de las familias
teniendo en cuenta su ciclo vital. El tema se estudia utilizando métodos científicos
generales (análisis sistémico y teórico) y especiales (derecho comparado, análisis lógico,
técnico y jurídico, especificación e interpretación). La tarea principal es estudiar la
institución de la familia en la actualidad e identificar las cuestiones teóricas y prácticas
del concepto de familia. Los autores también consideran la doctrina, el derecho positivo
de Rusia y la práctica judicial en casos de familia, que estipula la necesidad de un
enfoque funcional para comprender la esencia de la familia.
Palabras clave: política familiar, esencia de la familia, enfoque funcional, legislación
centrada en la familia.
Abstract
Functional approach to understanding the essence of family
Russian legislation has not developed a unified legal definition of family yet. However,
civil science attempts to comprehend the institution of family from different perspectives.
The authors of the article defend traditional family values but strive to consider the
institution of family using a functional approach. They believe it is possible to fix the
functions of the family as a socio-legal institution at the doctrinal level. Based on the
functional approach, the conceptual apparatus of family and other branches of law, as
well as family-centric legislation, can be formed in the future. This approach to defining
Mokhov, Svirin et all /Enfoque funcional para comprender la esencia de la familia
693
family allows for the necessary differentiation of families with due regard to their life
cycle. The topic is studied using general (systemic, theoretical analysis) and special
(comparative law, logical, technical, and legal analysis, specification, and interpretation)
scientific methods. The main task is to study the institution of family at present and
identify theoretical and practical issues of the family concept. The authors also consider
the doctrine, positive law of Russia, and judicial practice in family cases, which stipulates
the need for a functional approach to understanding the essence of family.
Keywords: family policy, essence of family, functional approach, family-centric
legislation.
Recibido: 29/02/2024 Aceptado: 15/04/2024
* Doctor en Ciencias Jurídicas, Profesor, Investigador Jefe del Centro de Investigación Científica de la
Universidad Estatal Panrusa de Justicia (RLA del Ministerio de Justicia de Rusia), Moscú, Rusia. ORCID ID:
https://orcid.org/0000-0001-8139-7932 . E-mail: med-farm-law@mail.ru
** Doctor en Ciencias Jurídicas, Profesor de la Universidad Estatal Rusa de Justicia (RLA del Ministerio de
Justicia de Rusia), miembro de la Academia de Ciencias Naturales, Abogado Honorario de Rusia, Moscú, Rusia.
ORCID ID: https://orcid.org/0000-0001-7616-2637 . E-mail: usvirin@mail.ru
*** Doctor en Ciencias Jurídicas, Profesor Asociado del Departamento de Apoyo Jurídico a la Economía de
Mercado de la "Escuela Superior de Derecho" de la Facultad de Administración Estatal y Municipal de la
Academia Rusa de Economía Nacional y Administración Pública bajo la Presidencia de la Federación Rusa,
Moscú, Rusia. ORCID ID: https://orcid.org/0000-0002-0279-9907 . E-mail: sor.vladislav2013@yandex.ru
**** Jubilado Primer Adjunto del Fiscal de San Petersburgo, Rusia. ORCID ID: https://orcid.org/0000-0002-
7977-1515 . E-mail: e.artiuhov@yandex.ru
***** Doctor (Medicina), Profesor Asociado del Departamento de Derecho Médico, Universidad Estatal de
Derecho de Moscú Kutafin (MSAL), Moscú, Rusia. ORCID ID: https://orcid.org/0000-0001-6076-609Х . E-mail:
avpekshev@mail.ru
1. Introduction
The range of methods and techniques for understanding social and legal reality is
wide. One of the universal methods is the functional approach. It is applicable both for
describing various biological, technical, and other systems and for studying objects of
social and human sciences, including the science of law. Being a regulator of social
relations, law considers systems from the standpoint of possible influence through
certain tools. An accurate description of a system (primarily the social system, including
family) and the identification of its main functions in the doctrine are necessary to
determine possible and most effective methods of influencing it. The regulatory and
protective functions of law cannot be fully realized without the knowledge of the exact
structure of a system, its functions, strengths and weaknesses, and the vulnerability of
their connections. To protect a social system and its ability to perform the most
significant functions in ever-changing conditions, legal science should be aware of the
main threats and risks to its sustainable functioning.
The traditional family as a unity of a man and a woman is studied by such sciences
as philosophy, sociology, medicine, law, etc. The set of family functions varies in different
sciences. This is due to their subject field, tasks, and other characteristics. However, this
does not mean that certain functions can be discarded or rejected by legal science.
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Intersectoral, interdisciplinary, and systemic approaches require their consideration and
careful study. Not all of them have direct access to doctrinal conclusions, let alone a
direct impact on national legislation. Lawyers recode the knowledge of other sciences to
solve their problems. Such activity should be carried out not rigidly but delicately.
Otherwise, the recommendations developed and implemented into social practice will
not work or will periodically fail. The result is the need to make amendments and
additions to national legislation to more accurately configure systems and reduce the
number of failures in their operation. Thus, an elementary translation from one language
to another is not just recoding the original text and creating a new product to understand
its main content but a full-fledged process aimed at preserving its initial content and
stylistic features.
2. Methods
In this study, the selection of sources was thoroughly carried out to ensure a
comprehensive and representative examination of the family as a socio-legal institution.
The methodology incorporated a deliberate choice of sources through comparative
jurisprudence, prioritizing documents that provided a deep insight into the legal
frameworks governing family structures and their societal functions. Furthermore,
logical, and technical-legal analyses were applied to these selected sources, enabling a
detailed and systematic exploration of legal norms, principles, and their practical
implications. This approach was underpinned by a strong theoretical foundation in
epistemology, guiding the analysis towards a nuanced understanding of the family's role
within the context of Russian society. Through this methodical selection and examination
of sources, the study aimed to uncover the intricate dynamics of family functions,
highlighting both legal and social perspectives.
3. Results
The scientific approach to studying family began to take shape in the middle of the
19
th
century and was determined by the development of sociology. Family was the
subject of sociological science and was considered a unit of human society and the
fundamental basis for the development of civil society and the state. The Soviet
sociologist A.G. Kharchev (1979: 75) understood family as
“a historically determined system of relationships between spouses, parents, and
children as a small social group, whose members are connected by marriage or
parental relationships, a common life, mutual moral responsibility, and social
necessity, which stipulates the social need for the physical and spiritual
reproduction of the population”.
A more detailed definition of the family was developed by the sociologist N.D. Shimin.
Shimin considered family a specific form of social life of people determined by the
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695
economic system of society, based on marriage or kinship and including the entire set
of existing relationships (between husband and wife, parents and children, different
generations). It develops due to the joint versatile activities of its members, in which
both the needs of society (the physical and spiritual reproduction of the human
personality ensuring the joint functioning of people in the sphere of personal life) and
the individual are realized (Shimin, 1989).
We believe that a family is a voluntary union of a man and a woman, based on the
principle of reciprocity, love, and respect, to reproduce and raise offspring, which is the
main unit for the construction and existence of society at a certain period of its historical
development.
Family as a social institution has the following characteristics: specific social roles
(husband, wife, father, mother, child, etc.); a special form (official marriage); public and
unspoken norms typical of family members; and family values. In Russian doctrine,
scholars identify three functions of family (reproductive, educational, and economic)
(Agaltsova et al., 2016). L.B. Schneider (2000) identifies a wider range of functions.
Schneider lists reproductive, economic, regenerative, educational, control, recreational,
social, and psychotherapeutic functions, as well as the function of spiritual
communication. In legal science, the essence of family and its constitutive features and
functions are debatable. As a rule, the emphasis is laid on marriage registered in
accordance with the established procedure, consanguinity, and cohabitation. Legal facts
are consolidated in the doctrine that entails legal consequences. This forms a circle
between law and legislation. Even in the Soviet family law, the definition of family was
given by listing the grounds for its emergence (based on marriage or kinship) and its
inherent characteristics (an association of persons related by mutual rights and
responsibilities, mutual moral and material community and support, the birth and
upbringing of offspring, running a common household) (Vorozheikin, 1974).
Article 1 of the Family Code of the Russian Federation of December 29, 1995 No.
223-FZ (State Duma of the Federal Assembly of the Russian Federation, 1995)
reproduces the constitutional norm on the protection of family and establishes the
provision that family legislation is based on the need to strengthen family. Along with
the main provisions of the code, it is not so much about family as it is about family
members (men, women, minors, disabled family members, etc.). Surprisingly, the core
act of family legislation (the Family Code of the Russian Federation) does not contain
the family concept. Moreover, the code is devoid of a conceptual apparatus. Therefore,
many scholars do not enter discussions about the essence of family but simply reproduce
well-known formulations in their scientific works and commentaries on legislation.
Due to vague and ambiguous approaches to family as a social and legal institution,
there are constant disputes in Russian doctrine regarding the need to consolidate such
concepts as family and marriage, as well as their derivatives. Less frequent disputes
concern fixing the mandatory and optional characteristics of family and its functions.
Many authors believe that it is unnecessary or difficult to define these concepts. M.V.
Antokolskaya considers family an exclusively sociological and not legal phenomenon. In
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Antokolskaya’s opinion, it makes no sense to develop a starting definition for
jurisprudence (Antokolskaya, 1996). However, law enforcement officers work with
categories developed primarily by legal science. It is allowed to use special facts and
skills from other sciences and areas of human knowledge only in the most difficult cases.
In some countries, the concept of family is fixed not only by national doctrine but
also by law. According to Article 59 of the Code of the Republic of Belarus on Marriage
and Family of July 9, 1999 No. 278-Z (House of Representatives of the Republic of
Belarus, 1999), a family is understood as an association of persons related to each other
by moral and material community and support, running a common household, and
having rights and responsibilities arising from their marriage, close relationship, or
adoption.
According to T.V. Shershen (2010: 17), “The concept of family should be consolidated
due to both practical and theoretical reasons. It is also required to create an effective
mechanism for the legal protection of family, ensuring its stability and sustainability in
the Russian society and the state”.
A.A. Ashin and M.A. Nekrasova propose to consolidate the definition of family at the
level of federal law. They define it as
An association or union of persons living together based on ethnicity, marriage,
kinship, or adoption and guided by mutual respect and support, whose members
have mutual personal non-property and property rights and obligations
associated with a community of life, in which moral values and rules of conduct
are formed that are protected by the state” (Ashin & Nekrasova, 2019: 12).
In our opinion, this definition lacks the features and functions necessary and
sufficient for recognizing some community or association based on kinship, property,
and other characteristics as a family and not any other form of cohabitation. Law
enforcement practice ensuring the stability of family, civil, and other legal relations pays
much attention to the mandatory and optional features of family. They lay the basis for
developing the doctrinal (subsequently, legislative) concept of family.
Some authors consider it difficult or even impossible to fix such a definition in
regulatory legal acts in connection with the development and transformation of the
family institution. For example, there are same-sex marriage and cohabitation. In this
regard, a question arises: Do these forms of implementing certain functions by
individuals constitute family? Under Russian legislation, the answer is no. Cohabitation
does not guarantee the same property rights for its parties as marriage. By virtue of the
Constitution of the Russian Federation, marriage is regarded exclusively as a union of a
man and a woman.
A traditional group or union is far from a family. Can a group of people living under
the same roof but not related by marriage (kinship) be considered a real family? Hardly.
Such groups may include military groups and persons living in orphanages, nursing
homes, and other institutions. Therefore, connections that do not pursue goals typical
of the institution of marriage and are not based on the principle of voluntariness are
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697
difficult to classify as family-related. In this regard, we cannot agree with some Russian
authors who propose to expand the concept of family. Yu.S. Kabanova (2020: 126)
proposes to consolidate the following definition in the Family Code of the Russian
Federation:
“A family is an association of individuals based on marriage or kinship, property,
adoption, or other forms of placing children in a family, or the joint residence and
household management, which should be protected by the state and whose
members are connected by personal relationships of trust and common life and
interests”.
The second part of the definition stating that a family includes not only persons
related by marriage or kinship but also any persons living together, running a common
household, and sharing common interests cannot be perceived positively since it violates
the historically established norms of morality. This concept contradicts traditional values
and may pose a threat to mental (spiritual, socio-cultural), demographic, social, and
other types of security.
In accordance with the Decree of the President of the Russian Federation of
November 9, 2022 No. 809 “On approving the Fundamentals of State Policy to preserve
and strengthen traditional Russian spiritual and moral values” (President of the Russian
Federation, 2022), a strong family is classified as one of the traditional values. Western
values call into question the idea of a strong family, which leads to its erosion through
destructive ideological influence on Russian citizens. A family is often regarded as one
of the private-law communities (Kokova, 2016) along with legal entities of private law.
Households, family business, and family entrepreneurship are common categories of
economic science. For economics as a science, the economic function of any subject
comes first. For legal science, this is not the only one and not the dominant function.
According to Article 1 of the Family Code of the Russian Federation, family relationships
are built on mutual love, respect, and assistance. Personal non-property relations are
the most important in family relationships. Moreover, civil legislation is applied to
property and non-property relations between family members that are not regulated by
family law insofar as this does not contradict the essence of family relations. V.S.
Nersesyants (1999) also dwells on the fundamental differences in relations between
family members and members of civil society who are not related by blood.
A family is a relatively small and isolated group of persons, formed under specific
property and kinship relationships, functioning according to public and unspoken rules
based on existing traditions and social values.
According to a systems approach, family is viewed as a social, open, self-organizing,
and self-regulating system (Kovalenko, 2012). If we consider family a functional self-
regulating system that has its life cycle, then we need not so much to formulate a precise
concept but determine the main functions of a family as a unit of society. Their feasibility
analysis helps answer the following questions: What is a family? And What is its
surrogate?
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Part 1 of Article 31 of the Housing Code of the Russian Federation of December 29,
2004 No. 188-FZ (State Duma of the Federal Assembly of the Russian Federation, 2004)
contains a list of possible family members of the owner of a residential premises (spouse
living together with the owner, as well as children and parents of the owner). The Civil
Code of the Russian Federation (Articles 672, 1088, 1127, 1183, 1273, etc.) (State
Duma of the Federal Assembly of the Russian Federation, 1994) deals exclusively with
family members of a tenant, owner, or testator. Federal Law of October 24, 1997 No.
134-FZ “On subsistence minimum in the Russian Federation” (State Duma of the Federal
Assembly of the Russian Federation, 1997) understands a family as persons related by
kinship and/or property, living together and running a joint household. This law
establishes the legal basis for determining the living wage in the country and provides
state guarantees for citizens and other social protection measures. In the logic proposed
by the legislator, family is of interest to the state and society exclusively in the context
of the social policy it implements, or more precisely, in its permanent fight against
poverty.
Indeed, poverty is a common problem for young, single-parent, and extended
families, as well as families in difficult life situations. However, the role of the modern
state is not limited to measures of social support. Surprisingly, the Soviet legislation
used the same technique in an attempt to define family not in a law designed to regulate
family relations but in a completely different act. The family concept was introduced in
the Law “On compulsory military service” of 1930 (Central Executive Committee, Council
of People's Commissars of the USSR, 1930). Family was defined as “a labor- or blood-
related association of persons of different degrees of kinship, living together and running
a common household or sharing budgets”.
A comprehensive analysis of Russian legislation shows that each ministry and
department, based on their competences and tasks, classifies as family members those
persons in a way that is beneficial and suits them. This misguided practice developed
back in the USSR has not been overcome to this day. In this connection, E.M. Vorozheikin
(1974: 33) claims that “there cannot be several definitions of family in law for different
branches. It must be universal”.
Defects in legislation give rise to legal conflicts, some of which can only be resolved
in court. According to the legal position developed by Russian courts, family members
include children in relation to each other, i.e., brothers and sisters. A different
understanding of this norm would mean a restrictive interpretation of law. The court’s
resolution that a brother and sister should be considered family members only if they
are dependent does not correspond to the current legislation since the fact of relationship
is not determined by the legislator due to the fact of being dependent. Kinship is an
unconditional category, not dependent on the financial situations and obligations of
family members towards each other.
Disputes regarding the maintenance obligations of family members sometimes cause
difficulties for courts. Clause 48 of Resolution of the Plenum of the Supreme Court of the
Russian Federation of December 26, 2017 No. 56 “On the application of legislation by
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courts when considering cases related to the collection of alimony” (Plenum of the
Supreme Court of the Russian Federation, 2017) enlists family members entitled to
maintenance payments. In addition, the act clarifies the occurrence of maintenance
obligations to actual caregivers. Resolution of the Plenum of the Supreme Court of the
Russian Federation of April 23, 2019 No. 10 On the application of Part 4 of the Civil
Code of the Russian Federation” (Plenum of the Supreme Court of the Russian
Federation, 2019) states that when deciding whether persons belong to a family, the
court shall consider family relationships and personal connections, periods of
communication, the nature of their relationship, and other significant circumstances.
In our opinion, the doctrine is concerned not with a formal-legal but systemic
understanding of the institution of family. Law and legislation are not identical
phenomena. The existing conceptual apparatus not directly enshrined in federal law
allows solving the main problems that arise in law enforcement practice.
Along with a special or legal understanding of family, V.A. Ryasentsev (1982)
proposes to study the sociological understanding of this institution. This approach allows
understanding the essence of family better and implementing state family, social, and
other policies more effectively.
The legislation of other countries enshrines a sociological and even ideological
understanding of family in their regulatory legal acts. According to Article 21 of the
Constitution of Greece, family is the cornerstone of the preservation and advancement
of the nation (Konstitutsiya Gretsii, 1975). Article 41 of the Constitution of Ireland
recognizes a family as the natural primary and fundamental unit group of society. Family
is also viewed as a fundamental moral institution (Konstitutsiya Irlandii, 1937).
An attempt to formulate a more general understanding of family, not limited to a list
of legally significant facts, was made by Russian legislators. The Draft Federal Law On
the fundamentals of state support for family in the Russian Federation” developed by
the Federation Council in 2007 (State Duma of the Federal Assembly of the Russian
Federation, 2007) proposes to consider a family an association of persons based on
marriage or consanguinity, connected by a common life and mutual responsibility. This
small addition to the definition (“mutual responsibility”) would have presented a family
not as a union of individuals connected by mutual rights and obligations but as a new
subject of law. At the doctrinal level, if family is singled out as an independent subject,
it is done with reservations (as a self-organizing and self-regulating subject, as a special
subject whose interests may not coincide with the interests of individual family members,
etc.).
According to A.M. Rabetz, society is not ready to determine the legal personality of
a family, either as a social institution or as a group of individuals, at the current level of
legal thinking. Rabetz (2022) does not exclude the predominance of a new view on the
legal personality of a family.
A.A. Mokhov also draws attention to the formation of the family institution as an
independent entity along with the individual, society, and the state. In other words, it
should become a separate addressee for the creation of family-centric legislation. In
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Mokhov’s opinion, the constitutional amendments of recent years, as well as strategic
planning documents, cannot be implemented without changing the approach of society
and legislators to the institution of family (Mokhov, 2023).
A detailed analysis of the basic approaches to family shows the following functions:
biological, spiritual (mental), social, and economic. Thus, family exists in a system of
relationships: personality family society state.
Family functions are close or identical to those of the individual. This is no coincidence
because any person is a social being historically adapted to living in a family, tribe, and
society. Even an adult with basic skills could not survive outside a group for a long time.
They gained this opportunity a little over a hundred years ago.
The biological (reproductive) function is the realization of one’s biological purpose as
a biological unit (the birth of children, procreation, and reproduction). The very
etymology of the word family” is directly related to the birth and upbringing of children.
When describing this function, anthropologists and biologists usually use the following
words and phrases: “biological predetermination”, “heredity”, and human nature”.
Unlike animals, humans face the task of not only quantitative but also qualitative
reproduction. In society, it is not the strongest that survives and produces offspring but
rather the fittest (emotional intelligence, etc.).
Today, biological, social, spiritual, and economic functions are closely intertwined.
The external conditions of a family’s life (economic, social, and the use of certain
technologies (for example, counter-reproductive) have a strong impact on its
reproductive function, i.e., the reproductive potential inherent in adults by nature.
The spiritual function of family is the basis of its well-being. The Code of the Republic
of Belarus on Marriage and Family fulfills the task of strengthening a family as a natural
and basic unit of society following the principles of universal morality, preventing the
weakening and destruction of family ties. Specialists in the field of pedagogy and
psychology describing the spiritual (mental) function of family are guided by the
following concepts: “family relationships”, “family atmosphere”, “personality
development”, “formation of mental processes”, “psychotherapy”, “roles”, and “role
behavior”. Representatives of traditional religions view family as a small church.
The social function is among the main family functions. In the literature, the family
institution is considered one of the three active forces in human socialization. Family is
one of the oldest social institutions responsible for both current and intergenerational
transmission of basic values and constituting the basis of society or its groups. We
distinguish between general (traditions, customs) and individual (specific embodiment,
refraction of traditions, social practices) aspects (Glazkova, 2015). Thus, K.P.
Pobedonostsev (2003) considers it important to encourage people to enter into marriage
since its goal is to fulfill the law of nature. Family is engaged in upbringing and education
and organizes effective communication between family members and other persons. It
also plans recreation and leisure activities and satisfies other non-material needs of its
members. In industrial (let alone post-industrial) societies, the tasks of education and
upbringing have been transferred to public and state institutions. However, family has
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701
also preserved them. Within this function, care is taken for family members, including
their health and well-being. To a limited extent, family members also provide social
control. The social function is of great importance, and many authors claim that social
kinship can give rise to family relationships (Svirin et al., 2023).
The economic function of family has been widely considered by sociologists,
economists, and, in recent years, lawyers. The ability of individual family members, as
well as the family as a whole, to own the means of production highlights the phenomenon
of family entrepreneurship. In addition, any family constantly solves economic and
household problems, acting as a regular consumer of goods (food, clothing, household
appliances, etc.). Basic labor skills are formed and developed within family.
Consequently, family is often described with the following statements: “the formation of
labor culture”, “production and labor activity”, and “the development of skills”.
Indeed, the development of an individual family function and its activity in
implementing certain tasks is determined by both external circumstances (favorable and
unfavorable socio-economic, political, and other living conditions) and the stage of the
family’s life cycle.
For a newly formed and young family, a biological function (namely, childbearing)
comes to the fore. For a mature family, it is more important to take care of the education
of their children, raising grandchildren, etc. At a certain stage of development, an
established family actively forms its economic base.
As older family members approach the end of their life cycle, they become more
concerned with consolidating and transmitting traditional values to future generations,
passing on positive family experiences and sometimes property.
4. Conclusions
Based on our study, the following conclusions can be drawn:
Today, the effective implementation of state family policy requires a legal
understanding of the essence of family from the standpoint of a functional approach.
When developing strategic plans and other documents, it is necessary to consider
not only the legal facts that mediate individual family relationships but also the full
range of social relations under study.
To implement state family policy and ensure the stability of law enforcement
practice, the concept of family needs to be established (at the level of doctrine
and/or legislative level).
Family should be regarded as a special subject of social relations. The identification
of family (rather than its members) as an independent addressee of the policy being
pursued will help to solve social problems.
The functional approach allows us to determine four main functions that characterize
family and distinguish it from other groups (communities): biological, spiritual
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(mental), social, and economic. The demand and use of a particular function depend
on several internal and external factors. The most important characteristic of a
family is its life cycle (young family, mature family, etc.).
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